Sunday, April 30, 2006

SWEETEST LOVE I DO NOT GO

SWEETEST love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me ;
But since that I
At the last must part, 'tis best,
Thus to use myself in jest
By feigned deaths to die.

Yesternight the sun went hence,
And yet is here to-day ;
He hath no desire nor sense,
Nor half so short a way ;
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.

O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall ;
But come bad chance,
And we join to it our strength,
And we teach it art and length,
Itself o'er us to advance.

When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away ;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lovest me as thou say'st,
If in thine my life thou waste,
That art the best of me.

Let not thy divining heart
Forethink me any ill ;
Destiny may take thy part,
And may thy fears fulfil.
But think that we
Are but turn'd aside to sleep.
They who one another keep
Alive, ne'er parted be.

--John Donne

THE SOLITUDE OF ALEXANDER SELKIRK

I AM monarch of all I survey;
My right there is none to dispute;
From the centre all round to the sea
I am lord of the fowl and the brute

O Solitude! where are the charms
That sages have seen in thy face?
Better dwell in the midst of alarms,
Than reign in this horrible place.

I am out of humanity's reach;
I must finish my journey alone;
Never hear the sweet music of speech—
I start at the sound of my own;

The beasts that roam over the plain
My form with indifference see—
They are so unacquainted with man,
Their tameness is shocking to me.

Society, Friendship, and Love
Divinely bestow'd upon man,
Oh had I the wings of a dove
How soon would I taste you again!

My sorrows I then might assuage
In the ways of religion and truth,
Might learn from the wisdom of age,
And be cheer'd by the sallies of youth.

Ye winds that have made me your sport,
Convey to this desolate shore
Some cordial endearing report
Of a land I shall visit no more.

My friends, do they now and then send
A wish or a thought after me?
O tell me I yet have a friend,
Though a friend I am never to see.

How fleet is a glance of the mind!
Compared with the speed of its flight,
The tempest itself lags behind,
And the swift-wingèd arrows of light.

When I think of my own native land,
In a moment I seem to be there;
But, alas! recollection at hand
Soon hurries me back to despair.

But the sea-fowl is gone to her nest,
The beast is laid down in his lair;
Even here is a season of rest,
And I to my cabin repair.

There's mercy in every place;
And mercy—encouraging thought!—
Gives even affliction a grace,
And reconciles man to his lot.

--
William Cowper

SHE WALKS IN BEAUTY

SHE walks in beauty, like the night
Of cloudless climes and starry skies,
And all that's best of dark and bright
Meets in her aspect and her eyes;

Thus mellow'd to that tender light
Which Heaven to gaudy day denies.
One shade the more, one ray the less,
Had half impair'd the nameless grace

Which waves in every raven tress
Or softly lightens o'er her face,
Where thoughts serenely sweet express
How pure, how dear their dwelling-place.

And on that cheek and o'er that brow
So soft, so calm, yet eloquent,
The smiles that win, the tints that glow,
But tell of days in goodness spent,—

A mind at peace with all below,
A heart whose love is innocent.

--
Lord Byron

INDIAN WEAVERS

Weavers, weaving at break of day,
Why do you weave a garment so gay?...
Blue as the wing of a halcyon wild,
We weave the robes of a new-born child.

Weavers, weaving at fall of night,
Why do you weave a garment so bright?...
Like the plumes of a peacock, purple and green,
We weave the marriage-veils of a queen.

Weavers, weaving solemn and still,
What do you weave in the moonlight chill?...
White as a feather and white as a cloud,
We weave a dead man's funeral shroud.

--Sarojini Naidu

CRADLE SONG

From groves of spice,
O'er fields of rice,
Athwart the lotus-stream,
I bring for you,
Aglint with dew
A little lovely dream.

Sweet, shut your eyes,
The wild fire-flies
Dance through the fairy neem;
From the poppy-bole
For you I stole
A little lovely dream.

Dear eyes, good night,
In golden light
The stars around you gleam;
On you I press
With soft caress
A little lovely dream.

-Sarojini Naidu

IN THE BAZAARS OF HYDERABAD

What do you sell O ye merchants ?
Richly your wares are displayed.
Turbans of crimson and silver,
Tunics of purple brocade,
Mirror with panels of amber,
Daggers with handle of jade.

What do you weigh, O ye vendors?
Saffron and lentil and rice.
What do you grind, O ye maidens?
Sandalwood, henna, and spice.
What do you call , O ye pedlars?
Chessman and ivory dice.

What do you make,O ye goldsmiths?
Wristlets and ankles and ring,
Bells for the feet of blue pigeons
Frail as a dragon- fly's wing,
Girdles of gold for dancers,
Scabbards of gold for the king.

What do you cry,O ye fruitmen?
Citron, pomegranate, and plum.
What do you play ,O magicians?
Spells for aeons to come.

What do you weave, O ye flower-girls
With tassels of azure and red?
Crowns for the brow of a bridegroom,
Chaplets to garland his bed,
Sheets of white blossoms new-garnered
To perfume the sleep of the dead.

--Sarojini Naidu

NIGHTFALL IN THE CITY OF HYDERABAD

      EE how the speckled sky burns like a pigeon's throat,
      Jewelled with embers of opal and peridote.

      See the white river that flashes and scintillates,
      Curved like a tusk from the mouth of the city-gates.

      Hark, from the minaret, how the muezzin's call
      Floats like a battle-flag over the city wall.

      From trellised balconies, languid and luminous
      Faces gleam, veiled in a splendour voluminous.

      Leisurely elephants wind through the winding lanes,
      Swinging their silver bells hung from their silver chains.

      Round the high Char Minar sounds of gay cavalcades
      Blend with the music of cymbals and serenades.

      Over the city bridge Night comes majestical,
      Borne like a queen to a sumptuous festival.
--by: Sarojini Naidu

Ecstasy

Cover mine eyes, O my Love!
Mine eyes that are weary of bliss
As of light that is poignant and strong
O silence my lips with a kiss,
My lips that are weary of song!
Shelter my soul, O my love!
My soul is bent low with the pain
And the burden of love, like the grace
Of a flower that is smitten with rain:
O shelter my soul from thy face!

--Sarojini Naidu

Saturday, April 29, 2006

Palanquin Bearers



Lightly, O lightly we bear her along,
She sways like a flower in the wind of our song;
She skims like a bird on the foam of a stream,
She floats like a laugh from the lips of a dream.
Gaily, O gaily we glide and we sing,
We bear her along like a pearl on a string.

Softly, O softly we bear her along,
She hangs like a star in the dew of our song;
She springs like a beam on the brow of the tide,
She falls like a tear from the eyes of a bride.
Lightly, O lightly we glide and we sing,
We bear her along like a pearl on a string.

--Sarojini Naidu


Friday, April 28, 2006

I cannot believe that I finally found this poem - most of the poems in this blog are the ones I studied in class 10. I am trying to compile them again - I rememver liking them a lot in school. I am sooooo happy!!!!!!

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Akbar's bridge

Jelaludin Muhammed Akbar, Guardian of Mankind,
Moved his standards out of Delhi to Jaunpore of lower Hind,
Where a mosque was to be builded, and a lovelier ne'er was planned;
And Munim Khan, his Viceroy, slid the drawings 'neath his hand.

(High as Hope upsheered her out-works to the promised Heavens above.
Deep as Faith and dark as Judgment her unplumbed foundations dove.
Wide as Mercy, white as moonlight, stretched her forecourts to the dawn;
And Akbar gave commandment, "Let it rise as it is drawn.")

Then he wearied--the mood moving--of the men and things he ruled,
And he walked beside the Goomti while the flaming sunset cooled,
Simply, without mark or ensign--singly, without guard or guide,
Till he heard an angry woman screeching by the river-side.

'Twas the Widow of the Potter, a virago feared and known,
In haste to cross the ferry, but the ferry-man had gone.
So she cursed him and his office, and hearing Akbar's tread,
(She was very old and darkling) turned her wrath upon his head.

But he answered--being Akbar--"Suffer me to scull you o'er."
Called her "Mother," stowed her bundles, worked the clumsy scow from shore,
Till they grounded on a sand-bank, and the Widow loosed her mind;
And the stars stole out and chuckled at the Guardian of Mankind.

"Oh, most important of bunglers! Oh, my daughter's daughter's brood
Waiting hungry on the threshold; for I cannot bring their food,
Till a fool has learned his business at their virtuous grandam's cost,
And a greater fool, our Viceroy, trifles while her name is lost!

"Munim Khan, that Sire of Asses, sees me daily come and go
As it suits a drunken boatman, or this ox who cannot row.
Munim Khan, the Owl's Own Uncle--Munim Khan, the Capon's seed,
Must build a mosque to Allah when a bridge is all we need!

"Eighty years I eat oppression and extortion and delays--
Snake and crocodile and fever, flood and drouth, beset my ways.
But Munim Khan must tax us for his mosque whate'er befall;
Allah knowing (May He hear me!) that a bridge would save us all!"

While she stormed that other laboured and, when they touched the shore,
Laughing brought her on his shoulder to her hovel's very door.
But his mirth renewed her anger, for she thought he mocked the weak;
So she scored him with her talons, drawing blood on either cheek....

Jelaludin Muhammed Akbar, Guardian of Mankind,
Spoke with Munim Khan his Viceroy, ere the midnight stars declined--
Girt and sworded, robed and jewelled, but on either cheek appeared
Four shameless scratches running from the turban to the beard.

"Allah burn all Potter's Widows! Yet, since this same night was young,
One has shown me by pure token, there was a wisdom on her tongue.
Yes, I ferried her for hire. Yes," he pointed, "I was paid."
And he told the tale rehearsing all the Widow did and said.

And he ended, "Sire of Asses--Capon--Owl's Own Uncle--know
I--most impotent of bunglers--I--this ox who cannot row--
I--Jelaludin Muhammed Akbar, Guardian of Mankind--
Bid thee build the hag her bridge and put our mosque from out thy mind."

So 'twas built, and Allah blessed it; and, through earthquake, flood, and sword,
Still the bridge his Viceroy builded throws her arch o'er Akbar's Ford!

- Rudyard Kipling
Film "Dosti"

Chahoonga Maein Tujhe Saanjh Sawere
Phir Bhi Kabhi Ab Naam Ko Tere
Aawaaz Maein Na Doonga

Dekh Mujhe Sab Hai Pata
Sunta Hai Tu Man Ki Sada
Mitwa...Mere Yaar
Tujhko Baar Baar
Aawaaz Maein Na Doonga...

Dard Bhi Tu, Chain Bhi Tu
Daras Bhi Tu, Nain Bhi Tu
Mitwa...Mere Yaar
Tujhko Baar Baar
Aawaaz Maein Na Doonga...

ANNIE'S SONG

You fill up my senses like a night in a forest
Like the mountains in springtime, like a walk in the rain
Like a storm in the desert, like a sleepy blue ocean
You fill up my senses come fill me again.

Come let me love you, let me give my life to you
Let me drown in your laughter, let me die in your arms
Let me lay down beside you, let me always be with you
Come let me love you, come love me again.

...Let me give my life to you
Come let me love you, come love me again.

You fill up my senses like a night in a forest
Like the mountains in springtime, like a walk in the rain
Like a storm in the desert, like a sleepy blue ocean
You fill up my senses, come fill me again.

--John Denver

Wednesday, April 26, 2006

A Thing of Beauty

A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.

--John Keats

How do I love thee?

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.

I love thee to the level of everyday's
Most quiet need, by sun and candlelight.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.

I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints,--I love thee with the breath,
Smiles, tears, of all my life!--and, if God choose,
I shall but love thee better after death.
-- Elizabeth Barrett Browning

Ulysses

It little profits that an idle king,
By this still hearth, among these barren crags,
Matched with an agèd wife, I mete and dole
Unequal laws unto a savage race,
That hoard, and sleep, and feed, and know not me.

I cannot rest from travel : I will drink
Life to the lees : all times I have enjoyed
Greatly, have suffered greatly, both with those
That loved me, and alone ; on shore, and when
Through scudding drifts the rainy Hyades
Vext the dim sea : I am become a name ;
For always roaming with a hungry heart
Much have I seen and known ; cities of men
And manners, climates, councils, governments,
Myself not least, but honoured of them all ;
And drunk delight of battle with my peers,
Far on the ringing plains of windy Troy.

I am a part of all that I have met ;
Yet all experience is an arch wherethrough
Gleams that untravelled world, whose margin fades
For ever and for ever when I move.
How dull it is to pause, to make an end,
To rust unburnished, not to shine in use !
As though to breathe were life. Life piled on life
Were all too little, and of one to me
Little remains : but every hour is saved
From that eternal silence, something more,
A bringer of new things ; and vile it were
For some three suns to store and hoard myself,
And this gray spirit yearning in desire
To follow knowledge like a sinking star,
Beyond the utmost bound of human thought.

This is my son, mine own Telemachus,
To whom I leave the sceptre and the isle—
Well-loved of me, discerning to fulfil
This labour, by slow prudence to make mild
A rugged people, and through soft degrees
Subdue them to the useful and the good.
Most blameless is he, centred in the sphere
Of common duties, decent not to fail
In offices of tenderness, and pay
Meet adoration to my household gods,
When I am gone. He works his work, I mine.

There lies the port ; the vessel puffs her sail :
There gloom the dark broad seas. My mariners,
Souls that have toiled, and wrought, and thought with me—
That ever with a frolic welcome took
The thunder and the sunshine, and opposed
Free hearts, free foreheads—you and I are old ;
Old age hath yet his honour and his toil ;
Death closes all : but something ere the end,
Some work of noble note, may yet be done,
Not unbecoming men that stove with Gods.

The lights begin to twinkle from the rocks :
The long day wanes : the slow moon climbs : the deep
Moans round with many voices. Come, my friends,
’Tis not too late to seek a newer world.
Push off, and sitting well in order smite
The sounding furrows ; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.
It may be that the gulfs will wash us down :
It may be we shall touch the Happy Isles,
And see the great Achilles, whom we knew.
Though much is taken, much abides ; and though
We are not now that strength which in old days
Moved earth and heaven ; that which we are, we are ;
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.

--Alfred, Lord Tennyson

La Belle Dame Sans Merci

Ah, what can ail thee, wretched wight,
Alone and palely loitering;
The sedge is wither'd from the lake,
And no birds sing.

Ah, what can ail thee, wretched wight,
So haggard and so woe-begone?
The squirrel's granary is full,
And the harvest's done.

I see a lily on thy brow,
With anguish moist and fever dew;
And on thy cheek a fading rose
Fast withereth too.

I met a lady in the meads
Full beautiful, a faery's child;
Her hair was long, her foot was light,
And her eyes were wild.

I set her on my pacing steed,
And nothing else saw all day long;
For sideways would she lean, and sing
A faery's song.

I made a garland for her head,
And bracelets too, and fragrant zone;
She look'd at me as she did love,
And made sweet moan.

She found me roots of relish sweet,
And honey wild, and manna dew;
And sure in language strange she said,
I love thee true.

She took me to her elfin grot,
And there she gaz'd and sighed deep,
And there I shut her wild sad eyes--
So kiss'd to sleep.

And there we slumber'd on the moss,
And there I dream'd, ah woe betide,
The latest dream I ever dream'd
On the cold hill side.

I saw pale kings, and princes too,
Pale warriors, death-pale were they all;
Who cry'd--"La belle Dame sans merci
Hath thee in thrall!"

I saw their starv'd lips in the gloam
With horrid warning gaped wide,
And I awoke, and found me here
On the cold hill side.

And this is why I sojourn here
Alone and palely loitering,
Though the sedge is wither'd from the lake,
And no birds sing.

--John Keats





















INFANT JOY

'I have no name;
I am but two days old.'
What shall I call thee?
'I happy am,
Joy is my name.'
Sweet joy befall thee!

Pretty joy!
Sweet joy, but two days old.
Sweet joy I call thee:
Thou dost smile,
I sing the while;
Sweet joy befall thee!

--William Blake

THE ROAD NOT TAKEN












Two roads diverged in a yellow wood,

And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I-
I took the one less traveled by,
And that has made all the difference.

--Robert Frost

MENDING WALL

Robert Frost

















Something there is that doesn't love a wall,

That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun,
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbor know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
'Stay where you are until our backs are turned!'
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, 'Good fences make good neighbors'.
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
'Why do they make good neighbors? Isn't it
Where there are cows?
But here there are no cows.
Before I built a wall I'd ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn't love a wall,
That wants it down.' I could say 'Elves' to him,
But it's not elves exactly, and I'd rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me~
Not of woods only and the shade of trees.
He will not go behind his father's saying,
And he likes having thought of it so well
He says again, "Good fences make good neighbors."
Love and a Question
A stranger came to the door at eve,
And he spoke the bridegroom fair.
He bore a green-white stick in his hand,
And, for all burden, care.
He asked with the eyes more than the lips
For a shelter for the night,
And he turned and looked at the road afar
Without a window light.

The bridegroom came forth into the porch
With, 'Let us look at the sky,
And question what of the night to be,
Stranger, you and I.'
The woodbine leaves littered the yard,
The woodbine berries were blue,
Autumn, yes, winter was in the wind;
'Stranger, I wish I knew.'

Within, the bride in the dusk alone
Bent over the open fire,
Her face rose-red with the glowing coal
And the thought of the heart's desire.

The bridegroom looked at the weary road,
Yet saw but her within,
And wished her heart in a case of gold
And pinned with a silver pin.

The bridegroom thought it little to give
A dole of bread, a purse,
A heartfelt prayer for the poor of God,
Or for the rich a curse;

But whether or not a man was asked
To mar the love of two
By harboring woe in the bridal house,
The bridegroom wished he knew.
Ode on Solitude

How happy he, who free from care
The rage of courts, and noise of towns;
Contented breathes his native air,
In his own grounds.

Whose herds with milk, whose fields with bread,
Whose flocks supply him with attire,
Whose trees in summer yield him shade,
In winter fire.

Blest! who can unconcern'dly find
Hours, days, and years slide swift away,
In health of body, peace of mind,
Quiet by day,

Sound sleep by night; study and ease
Together mix'd; sweet recreation,
And innocence, which most does please,
With meditation.

Thus let me live, unheard, unknown;
Thus unlamented let me die;
Steal from the world, and not a stone
Tell where I lie.

--Alexander Pope










Stopping By Woods On A Snowy Evening

Whose woods these are I think I know.
His house is in the village, though;
He will not see me stopping here
To watch his woods fill up with snow.

My little horse must think it's queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.

He gives his harness bells a shake
To ask if there's some mistake.
The only other sound's the sweep
Of easy wind and downy flake.

The woods are lovely, dark, and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

--Robert Frost

Tuesday, April 25, 2006

The Solitary Reaper

BEHOLD her, single in the field,
Yon solitary Highland Lass!
Reaping and singing by herself;
Stop here, or gently pass!
Alone she cuts and binds the grain,
And sings a melancholy strain;
O listen! for the Vale profound
Is overflowing with the sound.

No Nightingale did ever chaunt
More welcome notes to weary bands
Of travellers in some shady haunt,
Among Arabian sands:
A voice so thrilling ne'er was heard
In spring-time from the Cuckoo-bird,
Breaking the silence of the seas
Among the farthest Hebrides.

Will no one tell me what she sings?--
Perhaps the plaintive numbers flow
For old, unhappy, far-off things,
And battles long ago:
Or is it some more humble lay,
Familiar matter of to-day?
Some natural sorrow, loss, or pain,
That has been, and may be again?

Whate'er the theme, the Maiden sang
As if her song could have no ending;
I saw her singing at her work,
And o'er the sickle bending;--
I listen'd, motionless and still;
And, as I mounted up the hill,
The music in my heart I bore,
Long after it was heard no more.

--William Wordsworth

Leisure

What is this life if, full of care,
We have no time to stand and stare.

No time to stand beneath the boughs
And stare as long as sheep or cows.

No time to see, when woods we pass,
Where squirrels hide their nuts in grass.

No time to see, in broad daylight,
Streams full of stars like skies at night.

No time to turn at Beauty's glance,
And watch her feet, how they can dance.

No time to wait till her mouth can
Enrich that smile her eyes began.

A poor life this if, full of care,
We have no time to stand and stare.

--William Henry Davies

To India My Native Land


My country! in thy day of glory past
A beautious halo circled round thy brow,
And worshipped as a deity thou wast.
Where is that glory, where that reverence now?
Thy eagle pinion is chained down at last.
And gorvelling in the lowly dust art thou;
Thy minstrel hath no wreath to weave for thee
Save the sad story of thy misery!
Well- let me dive into the depths of time,
And bring from out the ages that have rolled
A few small fragments or those wrecks sublime,
Which human eyes may never more behold;
And let the guerdon of my labour be
My fallen country! one kind wish from thee!

--Henry Louis Vivian Derozio

Daffodils

I wander'd lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.

Continuous as the stars that shine
And twinkle on the Milky Way,
They stretch'd in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.

The waves beside them danced; but they
Out-did the sparkling waves in glee:
A poet could not but be gay,
In such a jocund company:
I gazed -- and gazed -- but little thought
What wealth the show to me had brought:

For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills,
And dances with the daffodils.

--William Wordsworth

Broken Song

Kasinath the new young singer fills the hall with sound:
The seven notes dance in his throat like seven tame birds.
His voice is a sharp sword slicing and thrusting everywhere,
It darts like lightening - no knowing where it will go when.
He sets deadly traps for himself, then cuts them away:
The courtiers listen in amazement, give frequent gasps of praise.
Only the old king Pratap Ray sits like wood, unmoved.
Haraj Lal is the only singer he likes, all others leave him cold.
From childhood he has spent so long listening to him sing -
Rag Kafi during holi, cloud-songs during the rains,
Songs for Durga at dawn in autumn, songs to bid her farewell -
His heart swelled when he heard them and his eyes swam with tears.
And on days when friends gathered and filled the hall
There were cowherds' songs of Krsna, in raags Bhupali and Multan.

So many nights of wedding-festivity have passed in that royal house:
Servants dressed in red, hundreds of lamps alight:
The bridegroom sitting shyly in his finery and jewels,
Young friends teasing him and whispering in his ear:
Before him, singing raag Sahana, sits Baraj Lal.
The king's heart is full of all those days and songs.
When he hears some other singer, he feels no chord inside,
No sudden magical awakening of memories of the past.
When Pratap Ray watches Kasinath he just sees his wagging head:
Tune after tune after tune, bu none with any echo in the heart.

Kasinath asks for a rest and the singing stops for a space.
Pratap Ray smilingly turns his eyes to Baraj Lal.
He puts his mouth to his ear and says, 'Dear ustad,
Give us a song as songs ought to be, this is no song at all.
It's all tricks and games, like a cat hunting a bird.
We used to hear songs in the old days, today they have no idea.'

Old Baraj Lal, white-haired, white turban on his head,
Bows to the assembled courtiers and slowly takes his seat.
He takes the tanpura in his wasted, heavily veined hand
And with lowered head and closed eyes begins raag Yaman-kalyap.
His quavering voice is swallowed by the enormous hall,
Is like a tiny bird in a storm, unable to fly for all it tries.
Pratap Ray, sitting to the left, encourages him again and again:
'Superb, bravo!' he says in his ear, 'sing out loud.'

The courtiers are inattentive, some whisper amongst themselves,
Some of them yawn, some doze, some go off to their rooms;
Some of them call to servants, 'Bring the bookah, bring some pan.'
Some fan themselves furiously and complain of the heat.
They cannot keep still for a minute, they shuffle or walk about -
The hall was quiet before, but every sort of noise has grown.
The old man's singing is swamped, like a frail boat in a typhoon:
Only his shaky fingering of the tanpura shows it is there.

Music that should rise on its own joy from the depths of the heart
Is crushed by heedless clamour, like a fountain under a stone.
The song and Baraj Lal's feelings go separate ways,
But he sings for all he is worth, to keep up the honour of his king.

One of the verses of the song has somehow slipped from his mind.
He quickly goes back, tries to get it right this time.
Again he forgets, it is lost, he shakes his head at the shame;
He starts the song at the beginning - again he has to stop.
His hand trembles doubly as he prays to his teachers name.
His voice quakes with distress, like a lamp guttering in a breeze.
He abandons the words of the song and tries to salvage the tune,
But suddenly his wide-mouthed singing breaks into loud cries.
The intricate melody goes to the winds, the rhythm is swept away -
Tears snap the thread of the song, cascade like pearls.
In shame he rests his head on the old tanpura in his lap -
He has failed to remember a song: he weeps as he did as a child.
With brimming eyes king Pratap Ray tenderly touches his friend:
'Come, let us go from here,' he says with kindness and love.
They leave that festive hall with its hundreds of blinding lights.
The two old friends go outside, holding each other's hands.

Baraj says with hands clasped, 'Master, our days are gone.
New men have come now, new styles and customs in the world.
The court we kept is deserted - only the two of us are left.
Don't ask anyone to listen to me now, I beg you at your feet, my lord.
The singer along does not make a song, there has to be someone who hears:
One man opens his throat to sing, the other sings in his mind.
Only when waves fall on the shore do they make a harmonious sound;
Only when breezes shake the woods do we hear a rustling in the leaves.
Only from a marriage of two forces does music arise in the world.
Where there is no love, where listeners are dumb, there never can be song.'

--Rabindranath Tagore

A Musical Instrument

What was he doing, the great god Pan,
Down in the reeds by the river?
Spreading ruin and scattering ban,
Splashing and paddling with hoofs of a goat,
And breaking the golden lilies afloat
With the dragon-fly on the river.

He tore out a reed, the great god Pan,
From the deep cool bed of the river:
The limpid water turbidly ran,
And the broken lilies a-dying lay,
And the dragon-fly had fled away,
Ere he brought it out of the river.


High on the shore sat the great god Pan
While turbidly flowed the river;
And hacked and hewed as a great god can,
With his hard bleak steel at the patient reed,
Till there was not a sign of the leaf indeed
To prove it fresh from the river.


He cut it short, did the great god Pan,
(How tall it stood in the river!)
Then drew the pith, like the heart of a man,
Steadily from the outside ring,
And notched the poor dry empty thing
In holes, as he sat by the river.


"This is the way," laughed the great god Pan
(Laughed while he sat by the river),
"The only way, since gods began
To make sweet music, they could succeed."
Then, dropping his mouth to a hole in the reed,
He blew in power by the river.


Sweet, sweet, sweet, O Pan!
Piercing sweet by the river!
Blinding sweet, O great god Pan!
The sun on the hill forgot to die,
And the lilies revived, and the dragon-fly
Came back to dream on the river.


Yet half a beast is the great god Pan,
To laugh as he sits by the river,
Making a poet out of a man:
The true gods sigh for the cost and pain, --
For the reed which grows nevermore again
As a reed with the reeds in the river.

Elizabeth Browning
O Captain! My Captain!

O CAPTAIN! my Captain! our fearful trip is done;
The ship has weather'd every rack, the prize we sought is won;
The port is near, the bells I hear, the people all exulting,
While follow eyes the steady keel, the vessel grim and daring:
But O heart! heart! heart!
O the bleeding drops of red,
Where on the deck my Captain lies,
Fallen cold and dead.


O Captain! my Captain! rise up and hear the bells;
Rise up-for you the flag is flung-for you the bugle trills;
For you bouquets and ribbon'd wreaths-for you the shores a-crowding;
For you they call, the swaying mass, their eager faces turning;
Here Captain! dear father!
This arm beneath your head;
It is some dream that on the deck,
You've fallen cold and dead.


My Captain does not answer, his lips are pale and still;
My father does not feel my arm, he has no pulse nor will;
The ship is anchor'd safe and sound, its voyage closed and done;
From fearful trip, the victor ship, comes in with object won;
Exult, O shores, and ring, O bells!
But I, with mournful tread,
Walk the deck my Captain lies,
Fallen cold and dead.

--Walt Whitman
The Unknown Citizen

He was found by the Bureau of Statistics to be
One against whom there was no official complaint,
And all the reports on his conduct agree
That, in the modern sense of an old-fashioned word, he was a saint,
For in everything he did he served the Greater Community.
Except for the War till the day he retired
He worked in a factory and never got fired,
But satisfied his employers, Fudge Motors Inc.
Yet he wasn't a scab or odd in his views,
For his Union reports that he paid his dues,
(Our report on his Union shows it was sound)
And our Social Psychology workers found
That he was popular with his mates and liked a drink.
The Press are convinced that he bought a paper every day
And that his reactions to advertisements were normal in every way.
Policies taken out in his name prove that he was fully insured,
And his Health-card shows he was once in hospital but left it cured.
Both Producers Research and High-Grade Living declare
He was fully sensible to the advantages of the Installment Plan
And had everything necessary to the Modern Man,
A phonograph, a radio, a car and a frigidaire.
Our researchers into Public Opinion are content
That he held the proper opinions for he time of year;
When there was peace, he was for peace; when there was war, he went.
He was married and added five children to the population,
Which our Eugenist says was the right number for a parent of his generation.
And our teachers report that he never interfered with their education.
Was he free? Was he happy? The question is absurd:
Had anything been wrong, we should certainly have heard.

-- W. H. Auden

Monday, April 24, 2006

Where The Mind is Without Fear


Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments by narrow domestic walls;
Where words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection:
Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit;
Where the mind is lead forward by thee into ever-widening thought and action--
Into that heaven of freedom, my Father, let my country awake.

--Rabindranath Tagore, winner of the Nobel Prize in Literature in 1913.